Monday, May 6, 2019

Characteristics or habits of an effective political leader Essay

Characteristics or habits of an effective political draw - Essay ExampleThis debate has been going on, ever since different forms of governance and political representation evolved. What Sima Qian, a second century BC historian, Marcus Aurelius, a Roman emperor of the second century AD, and Niccolo Machiavelli, a ordinal century political philosopher have in common is their observations on the drawing cardship qualities that a political leader ought to have. And the most interesting part of this comparison is that all these three political historians, in spite of them creation very remote to each other in history, many times do prescribe the analogous qualities for a political leader. Aurelius has focused on the eternal and philosophical virtues that a leader needs to have. He has also advised an emperor to have a clear thought process, a good scent out of reason, a composed mind and control over ones emotions, especially, anger (Aurelius, Hicks and Hicks). He has commanded, l ook always at the whole. What is it that has made this impression on your senses? Analyze it by breaking it down into cause, matter, purpose, and duration (Aurelius, Hicks and Hicks, 139). Aurelius (Aurelius, Hicks and Hicks) has also stressed that the character of reason and justice is one and the same (Aurelius, Hicks and Hicks, 123). ... Aurelius (Aurelius, Hicks and Hicks) has reminded this by saying, purge your mind of all aimless and idle thoughts, especially those that pry into the affairs of others or wish them ill (Aurelius, Hicks and Hicks, 34). sort of it is declared that enjoyment is meant to be found in work too and that those who enjoy their work decease totally absorbed in it, often forgetting to eat and drink and seek other forms of enjoyment (Aurelius, Hicks and Hicks,53). haughty anger has been a recurring theme in Sima Quin, Aurelius and Machiavelli. It is suggested that a leader can become a success only when he/she has unshakable composure, even in the midst of acute pain (Aurelius, Hicks and Hicks, 20). notwithstanding Quin has revealed that his emperor, the first emperor of China, had a habit of getting angry for small reasons and acting upon it (78). notwithstanding still he had been a success because he had his own effective means to make race fear or love him irrespective of his anger. His character is reflected in what Aurelius said almost 4 centuries afterwards Be like a rocky promontory against which the restless surf continually pounds it stands fast piece of music the churning sea is lulled to sleep at its feet. I hear you say, How unlucky that this should happen to me Not at all Say instead, How lucky that I am not broken by what has happened (51). A prince should be able to win people over to his side (Machiavelli, 60). But he (Machiavelli) has also prescribed to form by evoking fear rather than love because he believes that men have less scruple in offending one who is beloved than one who is feared (90). Sima Quin h as also expressed faith in the strong point of fear and elaborated upon how the

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